Monday, May 26, 2014
Wednesday, May 21, 2014
Shavuot is quickly approaching! While we don't have rooms available on campus anymore, we do still have spaces for participants. We need to have accurate numbers for food services, and we want to keep track of how many folks are interested in our program!
Check out the full schedule here.
You can register here.
CANNOT WAIT TO SEE YOU THERE! Over 30 faculty teaching for over 48 hours!
Friday, May 16, 2014
One of the most important lessons I learned in rabbinical school was from my Bible professor, Dr. David Sperling. He always told us that the ancient Israelites preferred to believe in an angry God instead of an arbitrary God. Consequences that are arbitrary, happenstance, and without reason are far more frightening and disturbing than those for which there is cause. The Israelites preferred to create narratives where there was almost always a causal relationship between sin and calamity, even if it meant blaming themselves for whatever negative result befell them. This trend in Jewish historiography has had positive and negative implications for the Jewish people. On the positive end, we are a people willing to look inward critically in order to improve. On the other end, sometimes we cannot properly identify outside evil and danger because of our inward focus.
Despite the complexities of looking at our national history through this lens, we can learn a great deal about relationships (their successes and downfalls) when we confront the Jewish aversion to arbitrariness. When we get into fights with a person we love, the worst weapon we can wield is ignoring the person -- treating her as though she is dispensable and meaningless. Invisibility is worse than disgust. We confront this fact in the week's Torah portion, parashat Bechukotai. God lets the Israelites know the worst sin they can commit against the Divine:
|23. And if, through these, you will still not be chastised [to return] to Me, and if you [continue to] treat Me happenstance,||כג. וְאִם בְּאֵלֶּה לֹא תִוָּסְרוּ לִי וַהֲלַכְתֶּם עִמִּי קֶרִי:|
כד. וְהָלַכְתִּי אַף אֲנִי עִמָּכֶם בְּקֶרִי וְהִכֵּיתִי אֶתְכֶם גַּם אָנִי שֶׁבַע עַל חַטֹּאתֵיכֶם:
In Hebrew, God uses the phrase, " וַהֲלַכְתֶּם עִמִּי קֶרִי:" the direct translations of which is, "If you walk with me by chance." If an Israelite believes that they just happened to be redeemed from slavery, if they believe they just happened to receive the gift of Torah, if they believe that their safety and ultimate redemption were accidents of history, they have committed the gravest of sins. Like a child who doesn't recognize that their achievements are directly linked to the toil and sacrifice of their parents, we can all fall into the trap of seeing the world only in terms of our own achievements, and be willfully blind to the gifts bestowed by others.
As Jews, a people who believe in a God that we cannot see, touch, or feel, it is often easy to ignore God's gifts. It is too easy to ignore the life force that connects us to one another. It is too easy to lose our sense of wonder. It is too easy to believe that the bounty we enjoy just happened to come into existence. But we learn in this week's portion, there is nothing more painful to God than to be ignored, to be left in silence -- The Source of Life seeks our recognition, our blessings, our conversation, our awe, and ultimately, our gratitude.
Judaism is a religion without a dogma, and as such it is hard to imagine what a person could say in order to be considered an apostate. However, we learn there is one sentence that can be uttered that places you outside the boundaries of the faith, "There is no judge and there is no judgement." Apostasy in Judaism is a form of nihilism -- it is the belief that everything is happenstance and arbitrary, that nothing really matters.
Let us learn from this week's portion to recognize the gifts we enjoy that come from God's grace and the goodness of others. Let us not fall into laziness of thought or belief, failing to see the relationships between cause and effect. There are many mysteries in the universe, but there are also many things we are indeed capable of knowing. Let us not ignore the sources of our privilege and blessing, take accountability for who we are and what we have, and give earnest thanks.
Sunday, May 11, 2014
Final Jewish Theology Class: May 15, 2014
Thai Bistro, downtown Waterville.
We will explore the thought of Rav Kook, the father of religious Zionism. How did contemporary Zionism, a movement started and led largely by secular Jews, come to meld with religious Judaism? How did he envision a Jewish state where religious and secular Jews could live and thrive together? And how does religious Zionism fit into the larger picture of Torah observant Judaism?
Come and learn, discuss, and debate with us!
Tuesday, May 6, 2014
And then I close my eyes, and remember what it is to be there. I recall the incredible people who shaped my life for the years I lived there -- the thoughtful and innovative students at Ben Gurion University Hillel who were blunt and introspective about their challenges in realizing Israel's potential, the American immigrants in Jerusalem fighting for a more egalitarian society and place for secular culture in Israel's capital city, my teachers at the Hebrew Union College who taught me not only the intricacies of Hebrew grammar, but how to continue teaching when your husband is on the battlefield in Lebanon, the secular Israelis claiming and reinventing Judaism in Tel Aviv... I remember the late night discussions with Israelis of all political and ethnic backgrounds about the struggle to build a country, defend it, and retain a sense of self in the most ethically challenging wars one could imagine. I remember one of the most important lessons that I love hearing from Yehudit Ravitz, "the things you can see from here, you can't see from there."
When I am there, I am ebullient and inspired by the evolution and flourishing of Hebrew culture, by the pride and security I feel -- a result of the fact that through Zionism we have taken our fate into our own hands. As a people, we have have taken on the necessary challenge of shaping and securing our own future in the only land we can call our own. No act of terror or war can undermine that deep sense of security and profound spiritual comfort that I carry with me -- they run much deeper than a temporary moments of aggression. I am well aware that Israel is not perfect, but it is extraordinary. I am reminded of that fact each time I discover another story of an incredible Israeli citizen or enterprise making the world a better place despite facing seemingly insurmountable obstacles.
There are times, when even in America, I encounter the stories of Israel that affirm and feed my faith in the Jewish State. Below is a story of a soldier younger than most of my students at Colby who tends to injured Syrian refugees on the Israeli border. She is humble, guided by Jewish values, and courageous. Honored by President Shimon Peres today on Israel's 66th birthday, she showcases Israel's greatest and only natural resource: it's amazing citizens. Her story, among so many others, brings me to where I need to be this day: proud to be a Jew, proud to be a Zionist, and deeply thankful that I live in a world where Israel exists and achieves the miraculous every day.
Let us remember the words of president John F. Kennedy on this incredible day, "For Israel was not created in order to disappear - Israel will endure and flourish. It is the child of hope and the home of the brave. It can neither be broken by adversity nor demoralized by success. It carries the shield of democracy and it honors the sword of freedom; and no area of the world has ever had an overabundance of democracy and freedom."
May we all rejoice in Israel's past, present, and incredible future today. Yom Ha'atzmaut Sameach!
Tuesday, April 29, 2014
21:6. They [the priests] shall be holy to their God, and they shall not desecrate their God's Name, for they offer up the fire offerings of the Lord, the food offering of their God, so they shall be holy.
ו. קְדשִׁים יִהְיוּ לֵאלֹהֵיהֶם וְלֹא יְחַלְּלוּ שֵׁם אֱלֹהֵיהֶם כִּי אֶת אִשֵּׁי יְהֹוָה לֶחֶם אֱלֹהֵיהֶם הֵם מַקְרִיבִם וְהָיוּ קֹדֶשׁ:
RASHI: They shall be holy: [Since Scripture does not state “They are holy,” but rather “They shall be holy,” it means that if kohanim wish to defile themselves over the dead and thereby desecrate their holiness]-against their will, the court must [prevent them from doing so, and thereby] sanctify them in this respect. — [Mizrachi; Torath Kohanim 21:13]
קדשים יהיו: על כרחם יקדישום בית דין בכך:
Taken from chabad.org
The Children of Israel and our priestly leaders are not inherently holy -- we are commanded to act in accordance with Law in order to attain holiness and illumine the world. Holiness, specialness, luminescence are not gifts of birth; they are hard won attributes gained through a life of mitzvot. We all have the choice to live a life of integrity and purity or to choose a path of defilement and shame. Our choices not only affect our lives, but the entire moral identity of our people. It is for that reason that Rashi teaches us that the (non-priestly) rabbinical courts are responsible for guiding the priests toward a life in accordance with the Divine Will and ritual purity.
It is not a coincidence that last week’s Torah portion is paired with a very strongly worded hafatarah from the Book of Amos. In Amos 9:7-8, God has strong words for a Jewish community that believed it was inherently special and beyond rebuke:
ז הֲלוֹא כִבְנֵי כֻשִׁיִּים אַתֶּם לִי בְּנֵי יִשְׂרָאֵל, נְאֻם-יְהוָה: הֲלוֹא אֶת-יִשְׂרָאֵל, הֶעֱלֵיתִי מֵאֶרֶץ מִצְרַיִם, וּפְלִשְׁתִּיִּים מִכַּפְתּוֹר, וַאֲרָם מִקִּיר.
7 Are you not like the Ethiopians, O children of Israel? said the LORD. Have not I brought up Israel out of the land of Egypt, and the Philistines from Caphtor, and Aram from Kir?
ח הִנֵּה עֵינֵי אֲדֹנָי יְהוִה, בַּמַּמְלָכָה הַחַטָּאָה, וְהִשְׁמַדְתִּי אֹתָהּ, מֵעַל פְּנֵי הָאֲדָמָה: אֶפֶס, כִּי לֹא הַשְׁמֵיד אַשְׁמִיד אֶת-בֵּית יַעֲקֹב--נְאֻם-יְהוָה.
8 Behold, the eyes of the Lord GOD are upon the sinful kingdom, and I will destroy it from off the face of the earth; saving that I will not utterly destroy the house of Jacob, saith the LORD.
Many peoples, God says, I have redeemed from slavery. They are all my children, and they have all had their exoduses. If you sin, you shall be punished. If you correct your ways, you will be taken back in love. This is the human journey, and in my Divine Court, you do not stand on any pedestal.
As Jews, we are a people drawn together by a common mission to achieve holiness, not a people connected by the foolish belief that we are beyond frailty. When we fall into the trap of ethnocentrism, we not only sin against our fellow human beings, but we also instantly betray our foundational mission. We must always remember our responsibility to imitate God’s ways -- and to remind ourselves constantly -- we are not yet there.
Wednesday, April 23, 2014
Please print in advance of our discussion -- looking forward to a great class!